Matrilineal Monday: Whites of Whitesville, New York

This is my brain on genealogy.

While transcribing a letter dated July 24, 1869, a couple of its sentences looped relentlessly through my head, like a snippet of a catchy tune. My great-great-grandfather complained to his brother, James :

My year’s expenses devoured my year’s salary (as principal of Rushford Academy), and left me as poor today as one year ago today.  Serena does not dispose of much of her landed property, though, of course.
 

Just how much landed property did Serena have? De Beer’s 1869 Atlas of Allegany County, New York mapped residences, illustrating that the couple, or rather, Serena owned three properties – the Gothic house on Alfred University’s campus, a farm a few miles south in Independence, and a house on Main Street, catercorner to Rushford Academy.  How did Serena come by these properties?  On her teacher’s salary?  Hardly likely, since Ira notes that his wages didn’t cover expenses. Mutter, mutter….. Far more likely that Serena received land and property from her parents, Samuel S. and Nancy Teater White, who had been successful farmers and business owners in Whitesville, Allegany County. But how had they managed that in one generation, on those rocky Appalachian hills, removed from any highways or railroads?  And what attracted them to western New York in the first place?

In the space of five minutes I found myself in a web of my own, sticky design.

This is my brain on genealogy, just a web of ideas and places and people, stuck together in a mass of interconnected strands.  Not til I imagine that I am a Super Fly, using this mess as a trampoline, can I make a bounding leap of faith and see the story hidden in its design.

The Whites of Whitesville came from the sea

Samuel’s father was born Oliver White, Junior, in 1759 to Oliver White and Mary Sherman in the town of Newport, Rhode Island, down by the sea. Oliver Jr. removed west to Hopkinton, Rhode Island, a small town carved from Westerly, by 1775 when he first enlisted in the colonies’ army. Oliver served off and on for the duration of the Revolution, and between one of his tours of duty, on March 1, 1781, Oliver made a fateful decision. He decided to marry a Seventh Day Baptist.  Cynthia Burdick was the daughter of  Hannah Hall and Robert (4)  Burdick, who was the latest generation of Burdicks to provide leadership to the Westerly congregation.  Like other Baptists, they believed that local congregations were autonomous from a church hierarchy and had the authority to make decisions locally; and that the Bible was the authoritative source of faith. But unlike other Baptists, the Burdick family held that the scriptures designated Saturday as the Sabbath.  Sabbatarians worked on Sunday.  The rhythm of their work and worship, then, fundamentally differed from those of the larger community – and economy – in which they found themselves.   (Oliver Jr. became a member of the Hopkinton Seventh Day Baptist Church in 1786.)

As the atmosphere became more hostile to those not adhering to the conventional Christian sabbath, the sabbatarians began to migrate westward.  They moved in clusters, establishing communities in which they were free to work six days and worship on Saturday.  Oliver and Cynthia left Hopkinton, RI, with their children including Samuel, before 1810.  They lived for a short while in the 7th Day Baptist community of Brookfield, Madison County, New York, before moving on to Alfred, another center of sabbatarians, before 1816.  Here, young Samuel met and fell in love with a young school teacher and early organizer of Alfred’s Seventh Day Baptist Church, Nancy Teater.

They married in 1819 and moved to a new community south of Alfred, near the millson Cryders Creek. Within their first decade, Nancy and Samuel had established a farm, started a family, provided leadership for another Seventh Day Baptist congregation, and opened a hotel in the town which soon bore their name – Whitesville.

Sunday’s Obituary: Florette W. Sayles

From the Sabbath Recorder, Alfred, New York, July 1856:

DIED

In Rushford, N. Y., on the 25 ult., (of last month) after an illness of eight weeks, FLORETTE W., daughter of Ira and Serena C. Sayles, aged 8 years, 8 months and 19 days.  A few days before her departure, while in her father’s arms, she told him she was not afraid to die and be with Christ.  She also assured her mother, during her last hours of consciousness, of the same confidence.  She moreover reproved her mother for weeping, saying, “It can do no good.”

In grief we lay our daughter down
To sleep the sleep that knows no waking'
In faith, we look beyond the tomb--
We see the glorious morning breaking, 
Brightly dawning through the gloom:
We see, by faith, her spirit come,
Midst the joyous angel throng, 
To proclaim their Jesus King--
King o'er heaven and earth most glorious--
King o'er death, and the grave victorious--
King omnipotent to save 
All who put their trust in him.
Then where's thy victory, boasting grave?
O death! where is thy venomed sting?
Then triumph! triumph, weeping mother!
Triumph, little trusting brother!
Triumph, father, in thy faith!
Jesus hath won life from death!

Obituary accessed with the help of the Seventh Day Baptist Historical Society.

Poem is not attributed to any person, though I suspect that Ira Sayles is the author.

Follow Friday: Historic Map Works

One of the all-time best inventions of the human mind, in my humble opinion, is the map.  Whether ink to paper or pixels to screen, maps represent reality as seen from the cartographer’s point of view.  Beyond the accurate recording of topography and societal infrastructure, map makers convey all sorts of information, depending on who has paid their salary!  Display all the gas wells in Allegany County! List all the businesses of the Whitesville!  Differentiate between a dirt road, a tiny local road and the main state road.

One of my favorite sites lets me explore the world according to my ancestors. Historic Map Works lets you browse United States, World or Antiquarian maps by searching with a Keyword, Family Name or Address.  I wanted to know what a map could tell me about my ancestors, Ira and Serena Sayles, in the 1860s when I know they lived in three separate towns in south central New York.

Using the keywords ALLEGANY COUNTY NEW YORK my query returned a treasure: The Atlas of Allegany County, published by D. G. Beers and Company in 1869. Each page of the atlas has been digitised, and can be opened for expanded viewing.

 

 

 

 

This page of Alfred Center shows my great-great-grandmother’s home, The Gothic. According to records this house was sold and the proceeds used to purchase a farm in Mecklenburg County, Virginia, shortly after the publication of this atlas.

Interestingly, I also found Serena Sayle’s name on a property in the township of Independence and her husband’s name, Ira, on a property in Rushford, where he was the principal of Rushford Academy.

 

 

 

With a subscription to Historic Map Works I can download and print these maps out, further exploring Ira and Serena’s world; who did they live next to, what stores might they have shopped in, how far did they travel in going about their daily lives? All these details, from a map.

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On This Day: Ira Sayles Enlists in the Union Army

On August 14, 1862, my great-great-grandfather, Ira Sayles,  volunteered “to serve as a soldier in the Army of the United States of America, for the period of THREE YEARS, unless sooner discharged by the proper authority.”  The forty-four year old teacher from Alfred, New York joined others gathering at the recruiting station in Almond, Allegany County, New York.  The blue-eyed volunteer swore that he would “bear true faith and allegiance to the United States of America” and that he would serve “them honestly and faithfully against all their enemies or opposers whomsoever.”  He stood five foot eight inches tall, his hair still dark and full.  Having pledged to observe and obey the “orders of the President of the United States, and the orders of the officers appointed over me, according to the Rules and Articles of War,” Ira Sayles signed his name.  The next day Private Sayles was mustered into Company H of the 130th Regiment of the New York Volunteers Infantry.

*** Thank you, cousin Sharon, for sharing this photograph of Ira Sayles.

Tuesday’s Tip: Don’t Climb Trees With Your Glasses On!

It all started, this tree climbing, with my grandmother’s handwritten family history and my father’s stories of growing up on the family farm in Mecklenburg County, Virginia.  I scrambled up the lowest branches, then higher and higher into the tree; deeper and deeper into my past, discovering dreams and disappointments among the families’ leaves.  Blogging as I connected the dots of dates and events and folks’ names, I attracted the attention of a fellow enthusiast and descendant.   And the letters she posted via snail mail continued to support my generational study of the Sayles/Dodson family.  Kind of.

Read this excerpt:

“I could get and make a splendid home there (Virginia), at a very low price.  But it is all of no use.  The means of making such a home are his/hers.  Where s/he says invest, there investment will be made, or nowhere.”

Which ancestor wrote this:

a) the stay at home mom with three boys, 18, 13 and 7?

b) the former Captain in the 130th Regiment of the New York Volunteer Infantry?

c) the Principal of Rushford’s secondary school?

d) the French teacher in the town’s academy?

If you said (a), you would not be alone, for that was exactly what I would have said, were I listening to this letter, author unknown.

My great-great-grandmother, Serena White Sayles, was a stay at home mom in the summer of 1869, and a former French teacher at both Rushford Academy and Alfred University in Allegany County, New York.  She and husband, Ira Sayles, moved to a farm outside Christiansville (Chase City), Virginia by the 1870 census, with their boys, upon the advice of Ira who might have become aware of this fertile region while serving at Camp Suffolk, Virginia – just east of Christiansville –  in 1862-1863. 

That’s the story I saw, prior to this letter, because I stared through the lens of old English common law, in which  women’s wages, property and their very identity were merged with that of their husband.  This framework dominated the legal and social  landscape in the post-war era. Except in New York, where the legislature had first passed laws governing the rights of married women as early as 1848. In 1860 it had updated the law to read in part:

Section 1: The property, both real and personal, which any married woman now owns, as her sole and separate property; that which comes to her by descent, devise, bequest, gift or grant; that which she acquires by her trade, business, labor or services, carried on or performed on her sole or separate account; that which a woman married in this state owns at the time of her marriage, and the rents, issues and proceeds of all such property, shall, notwithstanding her marriage, be and remain her sole and separate property, and may be used, collected and invested by her in her own name, and shall not be subject to the interference or control of her husband, or liable of his debts, except such debts as may have been contracted for the support of herself or her children, by her as his agent, ¹

So the author of this letter was not a powerless wife, but a former Captain in the Union army, and a community and educational leader.  It was Serena who owned the family’s real estate, properties gifted to her by her father, Samuel S. White of Whitesville, New York and Serena who held control over those assets.  And it was Serena who instigated the move to Virginia, not Ira, as revealed in another section of this same letter:

She wanted me to invest her means in Virginia lands.  Then she thought she didn’t dare trust me alone, so she went with me. 

Taking my common law lenses off, I have read and reread this letter.  Each pass through yields a different clue to the nature of Ira and Serena’s relationship, its distribution of power and its lack of harmony.  How different the family story is shaping up to be, now that I am climbing without my glasses on. 

¹ New York Married Woman’s Property Act of 1860, approved March 20, 1860.  1860 N.Y. Laws 90, Session 83, pp. 157-159.